How we can see more clearly

Jul 17, 2023

Have you ever looked through a pair of binoculars and marveled at how close something in the distance can appear? This impression is even stronger when we gaze at the stars through a telescope or view images recorded from satellites that are many miles above us in space. Suddenly, we find ourselves able to focus on something that was previously unapproachable. The object was there, we just could not perceive it without help.

Perhaps this is a good image for us to consider when we think about our faith in Christ. Without the vision of faith, God seems distant and unapproachable. When we develop eyes of faith, we see the world and all who dwell in it, and then perceive God’s creative hand. We interact with others and recognize the presence of the Holy Spirit; we experience love, forgiveness and mercy through another or in a special way in the sacraments, and we know Christ in our midst.

When we keep our sight fixed on Christ, God is closer than we dare imagine. Such vision is a matter of faith, and of commitment. It is easy to lose this vision, due to difficult life circumstances or through simple indifference — we become numb to the glory of God and more readily see the things of the world, the activities of our lives, the mundane. Living in this way, we play it safe. When we are numb to God’s grace in our midst, the Gospel will not challenge us. We are more likely to be dissatisfied and unsettled in our lives, always seeking something that is beyond our grasp.
This month, think about how you might develop “binoculars” for your spiritual life — ways that will help you to fix your sight on Christ while keeping God’s love and the call to share it closely in your vision.

This article comes to you from  Grace In Action  ( Our Sunday Visitor ) courtesy of your parish or diocese.

15 Sep, 2023
Traditions are important to families. Singing the family birthday song, making grandma’s banana bread, praying in a special way at holiday meals — traditions are the foundation on which strong families are built. Likewise, the Church was built upon the rituals and traditions of the apostles and the early Christian communities. This body of ritual and teaching is called Tradition (with a capital T), and it serves as a unifying force in the Church today. This Tradition is so important that the teaching office of the Church, called the magisterium, safeguards it. We believe that that sacred Word of God is found in both Scripture and Tradition. In fact, the Tradition of the Church was in place before the Gospels were even written. It’s true! We practiced our faith long before we wrote about our faith. The first Christians were already meeting together, mostly in homes, celebrating the Eucharist, sharing the teachings of the apostles and encouraging one another at the time the New Testament was written down. This was the beginning of St. Paul addressing his letters to these early Christian communities. Those who argue that Scripture alone should be the source of Christian teaching fail to recognize that in the first several centuries of the Church there was no “Bible” in the form we have today. Early Christian communities read from the Old Testament writings, the prophets and from the letters from leaders like Peter and Paul. The earliest writings in the New Testament reflect the belief and practice of the early Christians as the Holy Spirit guided the Church and her leaders. If we truly wish to understand Scripture, we must understand the context in which it was written — the Tradition of the Church.
15 Sep, 2023
by Catherine Cavadini
15 Sep, 2023
Jn 19:25-27 Luke 2:33-35 Today, we pray the Sequence Sabat Mater, which means the mother was standing. Mary stands at the foot of the cross on which her son hangs. She remains with him until the end. Years before, Simeon had told her of her son’s destiny and her own suffering. Mary stood with Jesus through it all. This content comes to you from Our Sunday Visitor courtesy of your parish or diocese.
15 Sep, 2023
"We are not orphans, we have Mothers: Mother Mary. But the Church is Mother and the Mother Church is anointed when it takes the same path of Jesus and Mary: the path of obedience, the path of suffering, and when she has that attitude of continually learning the path of the Lord. These two women — Mary and the Church — carry on the hope that is Christ, they give us Christ, they bring forth Christ in us. Without Mary, there would be no Jesus Christ; without the Church, we cannot go forward". – Pope Francis   Reflection: Today is the feast of Our Lady of Sorrows. What is your typical response to pain or extended times of difficulties? How do the two women – Mary and the Church – offer you hope in the midst of suffering?   This content comes to you from Our Sunday Visitor courtesy of your parish or diocese.
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