New parable: What good is it to profess faith without practicing it?

Aug 07, 2023

There was a woman drawn to the mystic. This woman lived a contemplative life of prayer and meditation. She burned incense and votive candles, walked labyrinths, prayed Rosary after Rosary, novena after novena. She wore scapulars and blessed medals. She kept holy water in her home, listened to sacred chant and read the writings of the mystic saints. This woman made every conscious effort to keep her life simple, and she avoided many of the snares of consumerism.

Yet this woman so consumed herself with all of her rites and rituals that she had no time or energy left for charitable works in the world. Sequestered away in her solitude, she failed to realize she spent many hours contemplating justice and peace, yet never actually engaged in efforts to support justice and peace. And because of her inaction, her prayers always felt a bit hollow and unanswered.

There was another woman blessed with a contemplative nature. This woman, too, expressed her soul through rites and rituals, sacramentals and prayers. She, too, read the writings and biographies of the mystic saints. She, too, lived a simple life rich with devotion.

Yet this woman recognized the need to be involved in the world more directly. She understood how to respond to the New Testament’s query, “What good is it . . . if someone says he has faith but does not have works?” (Jas 2:14)

She understood that she could not cloister herself from the world. This woman believed that contemplating justice and peace was not enough; she knew her call to holiness meant she must act for justice and peace. And because this woman’s direct experience of the world deepened her empathy, her prayers were fervent and bore much fruit.

This article comes to you from  Grace In Action  ( Our Sunday Visitor ) courtesy of your parish or diocese.

15 Sep, 2023
Traditions are important to families. Singing the family birthday song, making grandma’s banana bread, praying in a special way at holiday meals — traditions are the foundation on which strong families are built. Likewise, the Church was built upon the rituals and traditions of the apostles and the early Christian communities. This body of ritual and teaching is called Tradition (with a capital T), and it serves as a unifying force in the Church today. This Tradition is so important that the teaching office of the Church, called the magisterium, safeguards it. We believe that that sacred Word of God is found in both Scripture and Tradition. In fact, the Tradition of the Church was in place before the Gospels were even written. It’s true! We practiced our faith long before we wrote about our faith. The first Christians were already meeting together, mostly in homes, celebrating the Eucharist, sharing the teachings of the apostles and encouraging one another at the time the New Testament was written down. This was the beginning of St. Paul addressing his letters to these early Christian communities. Those who argue that Scripture alone should be the source of Christian teaching fail to recognize that in the first several centuries of the Church there was no “Bible” in the form we have today. Early Christian communities read from the Old Testament writings, the prophets and from the letters from leaders like Peter and Paul. The earliest writings in the New Testament reflect the belief and practice of the early Christians as the Holy Spirit guided the Church and her leaders. If we truly wish to understand Scripture, we must understand the context in which it was written — the Tradition of the Church.
15 Sep, 2023
by Catherine Cavadini
15 Sep, 2023
Jn 19:25-27 Luke 2:33-35 Today, we pray the Sequence Sabat Mater, which means the mother was standing. Mary stands at the foot of the cross on which her son hangs. She remains with him until the end. Years before, Simeon had told her of her son’s destiny and her own suffering. Mary stood with Jesus through it all. This content comes to you from Our Sunday Visitor courtesy of your parish or diocese.
15 Sep, 2023
"We are not orphans, we have Mothers: Mother Mary. But the Church is Mother and the Mother Church is anointed when it takes the same path of Jesus and Mary: the path of obedience, the path of suffering, and when she has that attitude of continually learning the path of the Lord. These two women — Mary and the Church — carry on the hope that is Christ, they give us Christ, they bring forth Christ in us. Without Mary, there would be no Jesus Christ; without the Church, we cannot go forward". – Pope Francis   Reflection: Today is the feast of Our Lady of Sorrows. What is your typical response to pain or extended times of difficulties? How do the two women – Mary and the Church – offer you hope in the midst of suffering?   This content comes to you from Our Sunday Visitor courtesy of your parish or diocese.
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